EVANGELISM AND DISCIPLESHIP
Article 1 of 13: JEWISH AND GENTILE UNITY IN MESSIAH
by Sam Nadler
Jehovah of Hosts: In those days ten men out of all languages of the
nations shall seize hold of the skirt of him who is a Jew, and will
say, We will go with you,
for we have heard that God is with you.
- Zechariah 8:23
Casey Stengel, the legendary coach of the New York Yankees and later the
New York Mets once said, ďItís easy to get good players. Gettiní Ďem to
play together, thatís the hard part.Ē
Itís not always easy to accept and
serve with others. Building the Body of Messiah is a bit like recruiting
players for a ball club. Though each of us are saved individually by
personal faith in Yeshua, Godís desire is that we live out our salvation
as part of His Ďteamí.
In Romans, Paul teaches that Jewish and Gentile believers are:
Y not to judge, but accept one another (14:1-12);
Y not stumble one another (14:13-23);
Y to bear one anotherís weaknesses (15:1-6).
Paul teaches that because of our new life in Messiah, Yeshua is our
example of how to accept one another. Romans 15:4-7 states,
was written in earlier times was written for our instruction, that through
perseverance and the encouragement of the Scriptures we might have hope.
Now may the God who gives perseverance and encouragement grant you to be
of the same mind with one another according to Messiah Yeshua; that with
one accord you may with one voice glorify the God and Father of our Lord
Yeshua the Messiah. Therefore, accept one another, just as Messiah also
accepted you to the glory of God.
When we see the word ďthereforeĒ we
need to see what itís there for. Paul had just taught them to accept Godís
Word, His will, and His work in Messiah, in order for them to accept one
another. Godís Word expresses His will that just as He has accepted us in
Heaven, we are to accept one another here on Earth. In verse 7 the word
accept is a command. We are commanded to accept, or welcome one another.
Why? Because a fragmented congregation canít help a fragmented world. God
is glorified in our unity when we accept each other as Messiah has
accepted us: by grace. In Romans 15:8-13 we see a picture of this grace
for Jew and Gentile alike.
God's Work for The Jewish People
For I say that Messiah has become a servant to the circumcision (the
Jewish people) on behalf of the truth of God to confirm the promises given
to the fathers (Romans 15:8).
Note that Paul says Messiah has become a servant to the circumcision. The
concept of circumcision from Genesis 17:5-12 speaks of the Abrahamic
Covenant. Messiah becoming a servant to Israel establishes the promise of
the redemption of the world through Abrahamís seed in Genesis 12:2-3:
I will make you a great nation, and I will bless you, and make your name
great; and so you shall be a blessing; and I will bless those who bless
you, and the one who curses you I will curse. And in you all the families
of the earth will be blessed.
The Servant to Israel
God made redemptive covenants exclusively with the Jewish people.
Therefore Messiah came as a Jew to fulfill the prophecies and confirm the
promises to Israel. Yeshua said, I was sent only to the lost sheep of the
house of Israel (Matthew 15:24). Messiah came as Israelís servant. Why?
Paul explains that it was on behalf of the truth of God to confirm the
promises given to the fathers in order to fulfill and confirm Israelís
calling. The call upon Israel was to bless the world, and that call
couldnít be fulfilled apart from Messiah.
When Paul writes that it was on behalf of the truth of God, he means that
Messiahís work was to vindicate the character of God. This ministry to His
own people was in the interest of ďGodís truthĒ in the sense of Godís
fidelity to His Word, specifically His promises made to the patriarchs
(Romans 9:4-5; 11:28-29), demonstrating that God has not forsaken His
people (Romans 11:1). God can be trusted.
For I say that Messiah has become a servant to the circumcision on behalf
of the truth of God to confirm the promises given to the fathers (Romans
In the Greek the phrase has become is in the perfect tense. This means
Messiahís service has a past action with a continuing and present
activity. He became and continues to be a servant of the circumcision.
This is Messiahís ongoing service to Israel. For believers today, our
service and ministry to the Jewish people demonstrates Godís eternal
faithfulness to Israel. Paul specifically writes that Yeshuaís ministry
was not to conclude or cancel the promises, but to confirm the promises to
the fathers. The point is, Israel is not less secure, but even more secure
through Messiahís service to them (see Jeremiah 31:35-37)! Remember, the
Abrahamic Covenant promised that Abrahamís seed - Messiah - would bless
the world. This is what Paul means in Galatians 3:14,
Messiah redeemed us in
order that the blessing given to Abraham might come to the Gentiles
through Messiah Yeshua. What Yeshua did, we now proclaim to all nations.
God's Mercy to The Gentile People
And for the Gentiles to glorify God for His mercy as it is written,
"Therefore I will give praise to you among the Gentiles, and I will sing
to your name." Again he says, "Rejoice, O Gentiles, with His people." And
again, "Praise the Lord all you Gentiles, and let all the peoples praise Him." Again Isaiah says,
"There shall come the root of Jesse, and He who
arises to rule over the Gentiles, in him shall the Gentiles hope" (Romans
These promises are direct quotes from the Old Testament, or the Tanakh:
The Torah, the Prophets, and the Writings.
Romans 15:9 is taken from the Prophets - 2 Samuel 22:50.
Romans 15:10 is taken from the Torah - Deuteronomy 32:43.
Romans 15:11 is taken from The Writings - Psalm 117:1.
Romans 15:12 is taken from The Prophets - Isaiah 11:10.
Paul is stating that all of the Hebrew Scriptures testify to the idea of
Gentiles ministering alongside the Jewish people. As an apostle to the
Gentiles Paulís ministry represented Israelís calling in the Abrahamic
Covenant to bless the nations. Godís plan is for Israel to preach His
mercy to the Gentiles, that we all may worship the Lord together! In
confirming the promises to Israel, Messiah made salvation available for
Gentiles to glorify God for His mercy. It is Godís confirmed promises that
continue to validate ministry to the Gentiles. If Godís calling to Israel
were to cease, then His mercy to the Gentiles will cease. Godís ministry
to Israel was and is Godís way of reaching the world:
For God so loved
the world.Ö (John 3:16). Thus if the promises to Israel are
ministry to the world is cancelled. We have unique unity when Jewish
believers accept the confirmed promises to reach out to the Gentiles, and
when Gentile believers accept the confirmed promises to Israel, and
minister mercy back to them!
God's Hope for All People
Now may the God of hope fill you with all joy and peace in believing, that
you may abound in hope by the power of the Holy Spirit (Romans 15:13). As
followers of Messiah, our work is to be modeled according to His work. All
authentic spiritual work is ďincarnational;Ē that is, Messiah living His
life through us by His Spirit. As the Father sent Yeshua into the world,
Yeshua sends us into the world (John 20:21).
As Gentile believers follow Messiahís example and minister to Jewish
people they are confirming the promises to the fathers. How? God uses
saved Gentiles to serve Israel and make them jealous through the mercy
they have received (Romans 11:11, 31). Just like Paul we can
things to all men [1 Corinthians 9:22];
to the Jews I became as a Jew that I might win Jews! (1 Corinthians 9:20). Our unity is centered in the truth of Messiah, that He is the
God of hope, the hope for Jew and Gentile alike. May you be filled with
joy and peace in believing. Shalom.
Sam Nadler is director of Word of Messiah
Ministries in Charlotte, N.C. This article is reprinted
with permission from Word of Messiah's
and may be viewed in its original
Many other fine articles
and other features may be found at Word of
Messiah. Thank you, Sam.